Arts learning gets more value-focused
This week’s papers treat art as a practical teaching method: for nursing formation, character education, cultural continuity, and early cultural identity. The through-line is local culture made teachable, whether through dance, literature, digital media, or classroom projects.
- Arts learning is being used less as decoration than as a route to values, identity, collaboration, and belonging.
- Several studies explore digital tools as ways to bring local culture into classrooms and make cultural learning more engaging.
- Several studies frame traditional performance as living pedagogy, linking movement, cultural identity, collaboration, and moral development.
Arts as professional formation
Creating tapestries of knowledge: Weaving liberal arts into nursing education in Canada
It argues that liberal arts and an art-based assignment can help nursing students reflect on personal and professional values within person-centred practice.
The Contribution of Student Literary Works to Character Education in Indonesian Islamic Universities
It examines student literary works in Indonesian Islamic universities as a way to support moral and ethical development alongside language skills.
Culture taught by doing
Preservation Kedidi Dance through Art Education: Social Roles and Strategies for Cultural Sustainability
It positions art education as a strategy for sustaining Kedidi Dance amid modernization, shifting social functions, and declining youth engagement.
Pedagogia cultural incorporada através de Tari Paraga: melhorar a consciência moral, as competências de colaboração e a identidade cultural dos alunos em Educação Física
It brings Tari Paraga into physical education as embodied cultural pedagogy aimed at moral awareness, collaboration, and cultural identity.
Towards Establishing an Erhu Ensemble at PWU School of Music: An Action Research
It follows the creation of an erhu ensemble in a Philippine music school to study multicultural learning and collaborative performance.
Local heritage, new classroom tools
Pengembangan Multimedia Interaktif sebagai Media Pembelajaran Seni Budaya Pengenalan Alat Musik Gamelan Bali Berbasis Web
It develops web-based interactive multimedia to help high-school students learn Balinese gamelan instruments in arts and culture class.
Teacher Strategies in Implementing the Pancasila Student Profile Strengthening Project through Creative Week at Elementary School
It studies Creative Week as a project-based, arts-linked approach to collaboration, cultural exploration, creativity, and Pancasila values in elementary school.
Bridging digital innovation and cultural heritage: Integrating technology to foster Dompu local culture in early childhood education
It explores how digital technology can introduce Dompu local culture in early childhood education while supporting cultural identity and belonging.
Summary written from this week's papers and fact-checked against their abstracts.
Episode
2026-06-18 – 2026-06-25
33 papers
Covered in this episode
Papers:
Pengembangan Multimedia Interaktif sebagai Media Pembelajaran Seni Budaya Pengenalan Alat Musik Gamelan Bali Berbasis Web
Pedagogia cultural incorporada através de Tari Paraga: melhorar a consciência moral, as competências de colaboração e a identidade cultural dos alunos em Educação Física
Akogo (Lamellaphone) Pedagogy in Teso Sub-Region: Interlocking Traditions, Multimodal Transmission, and Ensemble Competencies in Ugandan Music Education
Teacher Strategies in Implementing the Pancasila Student Profile Strengthening Project through Creative Week at Elementary School
+29 more
Transcript 29 lines
Cold Open
Jenny
When kids learn something important, do you think it sticks better if they can move, make, and tell a story with it?
Davis
I want to say yes, because anyone who's rehearsed a dance or built a scene with other people knows the group teaches rules faster than a worksheet does.
Jenny
Maybe, but I get twitchy when a paper says dance changes character, because I want to know what they measured and whether the kids just got better at pleasing the adult in the room.
Davis
Fair, and that's why I'm hooked by an eight-week Tari Paraga study, a traditional Indonesian dance program, where 112 lower-secondary students showed gains in moral awareness, collaboration, and cultural identity...welcome to This Week In Art Education on paperboy.fm.
Stats Overview
Jenny
Quick map for the week: we analyzed 1,819 hits, and 33 papers made the cut, from 95 authors across 8 countries. That's a smaller pool than last time, and Indonesia shows up most often with 7 papers, followed by China with 3.
Davis
And the drop is real, not just a filtering quirk: qualified papers fell from 54 to 33, down 21 papers, or about 39 percent. The practical read is that this episode is less crowded, so each paper has to carry more of the story.
Jenny
The search universe shrank too, from 2,241 hits to 1,819, an 18.8 percent drop. What's driving that? The data doesn't give us a venue answer, but the remaining set leans hard toward qualitative work, meaning studies built from interviews, observations, or close reading, with 17 qualitative papers versus 7 quantitative ones.
Davis
Theme-wise, early childhood education leads with 6 papers, then interactive learning has 3, and cultural preservation, project-based learning, AI, math education, physical education, and aesthetics each have 2. That's the through-line in miniature: culture, tools, and embodied practice are showing up as curriculum, not as decoration.
Jenny
One caution on who is in the room: 38 of the 95 authors are first-time authors, meaning first-ever paper in the metadata, not just new to our feed. Another 36 are emerging, and 21 are experienced, so about four in five names are either first-time or early-career.
Davis
So the stats headline is a smaller, more concentrated week: 33 qualified papers, 8 countries, and a methods mix led by classroom description over big trials. For listeners, that means we're hearing more from situated practice than from broad measurement, which fits an arts education week built around context.
Paper Walkthrough
Paper 1 Pengembangan Multimedia Interaktif sebagai Media Pembelajaran Seni Budaya Pengenalan Alat Musik Gamelan Bali Berbasis Web
Davis
Alright, let's get into the papers with a very classroom-ready tech story: Pengembangan Multimedia Interaktif sebagai Media Pembelajaran Seni Budaya Pengenalan Alat Musik Gamelan Bali Berbasis Web, a twenty twenty-six study in Edutik about teaching Balinese gamelan instruments through a web resource.
Davis
The plain version is this: the authors built one place where class ten students could see the instrument, hear it, practice with it, play through game elements, use worksheets, and get interactive evaluation, instead of learning gamelan from text alone.
Davis
Their expert validation score was eighty-four percent, rated “Very Adequate,” and the student response test with thirty-one students at SMA Negeri three Singaraja came in at ninety-one point three percent, rated “Very Good.”
Jenny
How do we know this was more than students just liking a shiny new website?
Davis
They used Research and Development with the Multimedia Development Life Cycle, which just means they made the product step by step through concept, design, collecting materials, assembly, testing, and distribution, then had experts judge it and students respond to it; the encouraging part is the strong validation and response numbers, but the limit is real, because it's still a small product-development study, not a big comparison of learning gains.
Jenny
That feels like the right place to start the week’s Digital Tools, Human Learning thread: useful technology here isn't replacing the arts teacher, it's putting sound, image, practice, and feedback in one accessible place, though I'd want a pre-test, post-test, or comparison class before saying it truly improved understanding.
Paper 2 Pedagogia cultural incorporada através de Tari Paraga: melhorar a consciência moral, as competências de colaboração e a identidade cultural dos alunos em Educação Física
Jenny
That pre-test, post-test question matters, because Pedagogia cultural incorporada através de Tari Paraga is much closer to an intervention story than a shiny-tool story.
Jenny
The researchers built a traditional Bugis-Makassar martial art dance, Tari Paraga, into Physical Education for one hundred twelve lower-secondary students across three public schools in Makassar, and after eight weeks they report big gains in moral awareness, collaboration, and cultural identity.
Jenny
The effect sizes were d equals one point two one for moral awareness, one point one seven for collaborative skills, and one point two nine for cultural identity, and d just means how large the change looks in standard units, so those are not tiny bumps.
Davis
Was the dance itself doing the work, or was it the reflection and group practice wrapped around the dance?
Jenny
The honest answer is probably the package, because the program combined Paraga movement sequences, cooperative ensemble practice, and reflective discussions grounded in Siri' na Pacce, a local Bugis-Makassar ethic of dignity, empathy, and shared responsibility.
Jenny
They used validated scales, paired-sample tests, student journals, and semi-structured interviews, so the evidence is stronger than a one-class demonstration, but the limit is real: this is one culturally specific program in Makassar, not proof that any traditional dance anywhere will produce the same numbers.
Davis
That still feels like a serious Character Through Making paper, because the practical takeaway is not, add a culture day to PE, it's that culturally grounded movement can be curriculum for self-regulation, teamwork, and belonging.
Paper 3 Akogo (Lamellaphone) Pedagogy in Teso Sub-Region: Interlocking Traditions, Multimodal Transmission, and Ensemble Competencies in Ugandan Music Education
Davis
That phrase from the Paraga paper, shared responsibility, carries straight into this one: Akogo Pedagogy in Teso Sub-Region, Nicholas Busobozi's twenty twenty-six study of how a Ugandan thumb-plucked instrument gets taught in real life.
Davis
The big point is that Akogo learning isn't just, can you play a solo piece. It's memory, touch, pattern, mentorship, and ensemble responsibility, with players learning interlocking parts, meaning separate rhythms or tones that only make the full music when people fit them together.
Jenny
What exactly did Busobozi observe that changes how we think about teaching an instrument, beyond the familiar idea of watch the master and copy?
Davis
He spent eight months in Ngora District, from February to September twenty twenty-five, doing participant observation, performance documentation, and in-depth interviews with nine master Akogo performers and cultural custodians. From that, he pulled out five teaching principles: oral tonal memory, layered interlocking patterns, tactile learning through the hands, learning inside real performance contexts, and role progression where learners move from listening to joining to leading. The strength is the depth; the limit is that this is ethnography in one Teso sub-region context, not a broad survey of Ugandan music classrooms.
Jenny
I like that the practical takeaway isn't, buy this instrument and copy the tradition. It's the Heritage As Curriculum point again: music teachers can borrow the structure of graduated responsibility, so a learner hears the pattern, adds one layer, carries a part with others, and only then gets asked to lead.
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