Episode
2026-05-04 – 2026-05-11
33 papers
Covered in this episode
Papers:
Tai Chi as a public health intervention: effects on stress regulation, attention, and psychological resilience in adults
Testing a Relational Model of Workplace Spirituality Across Three Levels: Linking Employee Attitudes and Turnover in a Healthcare Setting
Spirituality and the Spirit in Palliative Care, what health care professionals understand about it – Literature Review
Enhancing religious character through a technology-based learning model in boarding school: examining the influence of wellbeing, critical thinking skills, and social skills as moderator variables
+16 more
Transcript 27 lines
Cold Open
Jenny
When life gets stressful, what actually helps your body calm down instead of just distracting you?
Davis
I want the answer to be something boring and usable, like breathe slower, move gently, call someone who won't make it worse.
Jenny
I have a study that gets close: adults assigned to Tai Chi for eight weeks improved stress regulation, attention, and psychological resilience compared with controls, and now I want to know exactly how they measured that.
Davis
And I like any week where the practical advice is slow down and move on purpose, because spirituality here looks less like a private opinion and more like a relationship with your body, your people, and your responsibilities... welcome to Spirituality and Wellbeing on paperboy.fm.
Stats Overview
Davis
This week the search surfaced 107 papers, and 33 made the cut. That's up from 31 last time, a 6.5 percent bump. The authorship also widened: 91 unique authors across 25 countries, so the conversation is less centered in one research pocket.
Jenny
The odd part is the funnel. Query hits, meaning everything the search initially caught, slipped from 110 to 107, down 2.7 percent, but qualified papers still rose. So was the week actually stronger, or did the topics line up better with the screen?
Davis
The methods give one clue. Fourteen papers were qualitative, meaning interviews, observations, or close reading of people's accounts, and surveys added 4 more. That fits the through-line: spirituality showing up as coping, belonging, care, and responsibility, not just private belief.
Jenny
Country diversity is the big swing: 25 countries this week versus 11 last week, a 127.3 percent jump. I like that, but I'd keep one hand on the brake, because city and institution metadata are both zero, so we can't tell whether this is broad within countries or just broad across labels.
Davis
The author mix also says this field isn't only the usual senior voices. Of 91 authors, 28 are first-time authors, meaning their first-ever paper in the metadata, 38 are emerging researchers, and 25 are experienced. That's about 31 percent, 42 percent, and 28 percent.
Jenny
And the themes are clustered in a useful way: spirituality appears 4 times, psychological resilience 3, workplace spirituality 3, with wellbeing, sustainability, psychology, and stress management close behind. That's a week about how people use meaning systems in hospitals, workplaces, families, and climate-facing choices.
Paper Walkthrough
Paper 1 Tai Chi as a public health intervention: effects on stress regulation, attention, and psychological resilience in adults
Jenny
Alright, let's get into the papers with Nan Wang and Zi Yang's Frontiers in Public Health study, "Tai Chi as a public health intervention: effects on stress regulation, attention, and psychological resilience in adults." They tested Tai Chi as a low-cost stress tool, not as a vague wellness vibe, in a randomized trial with sixty-eight adults aged thirty to fifty-five.
Jenny
The headline is pretty strong for this week: after eight weeks, the Tai Chi group improved more than the control group on perceived stress, attention, and resilience. The setup was thirty-four people doing supervised Tai Chi three times a week for sixty minutes, versus thirty-four people continuing normal daily life.
Jenny
And the effects weren't tiny: stress regulation showed a partial eta squared of zero point three two, attention was zero point one six, and resilience was zero point four one; partial eta squared is just a way of asking how much of the change seems tied to the intervention rather than background noise.
Davis
How much can we trust this as a public health intervention when it's still only sixty-eight people, and the control group didn't get some other active class for comparison?
Jenny
That's the right pressure point: random assignment helps, because people were put into Tai Chi or control by chance, and the authors used before-and-after measures like the Perceived Stress Scale, the Attention Network Test, and the Connor-Davidson Resilience Scale. But it's still one moderate-sized study, with outcomes right after the eight weeks, so we don't know whether the gains last three months or beat another group activity like walking.
Davis
For a workplace clinic, community center, or public health program, that still makes Tai Chi worth a serious look: it's embodied resilience in a very literal form, using breath, movement, and attention together, while we wait for bigger replication studies.
Paper 2 Testing a Relational Model of Workplace Spirituality Across Three Levels: Linking Employee Attitudes and Turnover in a Healthcare Setting
Davis
That Tai Chi study had sixty-eight people and an eight-week window; this next one goes bigger, but in a messier real workplace. M. Alagaraja, Lisa Hooper, and Jamie Decoster call it Testing a Relational Model of Workplace Spirituality Across Three Levels, and it's set inside a healthcare organization with four hundred thirty-six employees.
Davis
The plain version is this: people were less inclined to leave when work felt like a real community, not just when the mission statement sounded meaningful. The authors split workplace spirituality into three pieces: individual meaning, organizational value alignment, and relational conditions for community, and that relational piece was the strongest negative predictor of turnover intent.
Jenny
Did they measure actual turnover, like who quit six months later, or only people's stated intention to leave?
Davis
Only intention to leave, measured in a cross-sectional survey, so it's one snapshot rather than a follow-up record of who walked out the door. They used confirmatory factor analysis, which checks whether the survey items really fit the three-part model, and structural equation modeling, which estimates how those parts relate to attitudes and turnover intent, but the design can show association, not prove that community caused people to stay.
Jenny
That's a useful boundary, because managers love turning this kind of thing into posters about purpose. The stronger takeaway is more practical: in healthcare, where burnout and staffing churn are concrete problems, spiritual wellbeing may live in the daily conditions that let coworkers trust each other, ask for help, and feel they belong.
Paper 3 Spirituality and the Spirit in Palliative Care, what health care professionals understand about it – Literature Review
Jenny
That last point about not turning spirituality into a workplace poster matters here too, because this next paper asks what clinicians actually mean when they say spiritual care. It's called Spirituality and the Spirit in Palliative Care: what health care professionals understand about it, and it's a literature review from Maria do Carmo Bustorff-Silva and colleagues in Open Research Europe.
Jenny
The plain version is that, in palliative care, spirituality isn't treated as a private label someone checks on a form. The clinicians in these studies described it as assessment, documentation, referral, connection, communication, and consolation, especially with adults facing life-threatening illness and preparing for death.
Davis
If only four studies were included, what should listeners take as solid here, and what should they treat as still tentative?
Jenny
The solid part is the pattern across those four qualitative studies, meaning studies built from interviews or close observation rather than lab measures. The authors followed Joanna Briggs Institute methods, which is a structured way to search, screen, and synthesize evidence, and they pulled out twenty-three clear findings organized into four categories; but with only four studies, this is a careful synthesis, not a settled consensus.
Davis
So the practical takeaway isn't, every clinician now has the final model of spirituality. It's more concrete than that: palliative care teams need a way to notice spiritual distress, write it down, talk about it without getting weird, and refer when a chaplain or another trained person should be in the room.
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